Buy Concert Tickets For Jason Aldean at Crown Coliseum - The Crown Center in Fayetteville, Arkansas For Sale

Jason Aldean xxxx Night Train Tour Dates & Concert Tickets
?Then the Lord made a house appear to me, an? He said to me that I was to walk on till I saw that house, an? then go in an? ask the people to take me. An? I travelled all day, an? didn?t come to the house till late at night; but when I saw it, sure enough, I went in, an? I told the folks that the Lord sent me; an? they was Quakers, an? real kind they was to me. They jes? took me in, an? did for me as kind as ef I?d been one of ?em; an? after they?d giv me supper, they took me into a room where there was a great, tall, white bed; an? they told me to sleep there. Well, honey, I was kind o? skeered when they left me alone with that great white bed; ?cause I never had been in a bed in my life. It never came into my mind they could mean me to sleep in it. An? so I jes? camped down under it, on the floor, an? then I slep? pretty well. In the mornin?, when they came in, they asked me ef I hadn?t been asleep; an? I said, ?Yes, I never slep? better.? An? they said, ?Why, you haven?t been in the bed!? An? says I, ?Laws, you didn?t think o? such a thing as my sleepin? in dat ?ar? BED, did you? I never heerd o? such a thing in my life.??Pretty well don?t need no help; an? I gin up prayin.? I lived there two or three years, an? then the slaves in New York were all set free, an? ole massa came to our home to make a visit, an? he asked me ef I didn?t want to go back an? see the folks on the ole place. An? I told him I did. So he said, ef I?d jes? git into the wagon with him, he?d carry me over. Well, jest as I was goin? out to git into the wagon, I MET GOD! an? says I, ?O God, I didn?t know as you was so great!? An? I turned right round an? come into the house, an? set down in my room; for ?t was God all around me. I could feel it burnin?, burnin?, burnin? all around me, an? goin? through me; an? I saw I was so wicked, it seemed as ef it would burn me up. An? I said, ?O somebody, somebody, stand between God an? me! for it burns me!? Then, honey, when I said so, I felt as it were somethin? like an amberill [umbrella] that came between me an? the light, an? I felt it was SOMEBODY,--somebody that stood between me an? God; an? it felt cool, like a shade; an? says I, ?Who?s this that stands between me an? God? Is it old Cato?? He was a pious old preacher; but then I seemed to see Cato in the light, an? he was all polluted an? vile, like me; an? I said, ?Is it old Sally?? an? then I saw her, an? she seemed jes? so. An? then says I, ?WHO is this?? An? then, honey, for a while it was like the sun shinin? in a pail o? water, when it moves up an? down; for I begun to feel ?t was somebody that loved me; an? I tried to know him. An? I said, ?I know you! I know you! I know you!?--an? then I said, ?I don?t know you! I don?t know you! I don?t know you!? An? when I said, ?I know you, I know you,? the light came; an? when I said, ?I don?t know you, I don?t know you,? it went, jes? like the sun in a pail o? water. An? finally somethin? spoke out in me an? said, ?THIS IS JESUS!? An? I spoke out with all my might, an? says I, ?THIS IS JESUS! Glory be to God!? An? then the whole world grew bright, an? the trees they waved an? waved in glory, an? every little bit o? stone on the ground shone like glass; an? I shouted an? said, ?Praise, praise, praise to the Lord!? An? I begun to feel such a love in my soul as I never felt before,--love to all creatures. An? then, all of a sudden, it stopped, an? I said, ?Dar?s de white folks, that have abused you an? beat you an? abused your people,--think o? them!? But then there came another rush of love through my soul, an? I cried out loud,--?Lord, Lord, I can love EVEN DE WHITE FOLKS!??No, honey. I hadn?t heerd no preachin?,--been to no meetin?. Nobody hadn?t told me. I?d kind o? heerd of Jesus, but thought he was like Gineral Lafayette, or some o? them. But one night there was a Methodist meetin? somewhere in our parts, an? I went; an? they got up an? begun for to tell der ?speriences; an? de fust one begun to speak. I started, ?cause he told about Jesus. ?Why,? says I to myself, ?dat man?s found him, too!? An? another got up an? spoke, an I said, ?He?s found him, too!? An? finally I said, ?Why, they all know him!? I was so happy! An? then they sung this hymn?: (Here Sojourner sang, in a strange, cracked voice, but evidently with all her soul and might, mispronouncing the English, but seeming to derive as much elevation and comfort from bad English as from good):--I put in this whole hymn, because Sojourner, carried away with her own feeling, sang it from beginning to end with a triumphant energy that held the whole circle around her intently listening. She sang with the strong barbaric accent of the native African, and with those indescribable upward turns and those deep gutturals which give such a wild, peculiar power to the negro singing,--but above all, with such an overwhelming energy of personal appropriation that the hymn seemed to be fused in the furnace of her feelings and come out recrystallized as a production of her own.It is said that Rachel was wont to chant the ?Marseillaise? in a manner that made her seem, for the time, the very spirit and impersonation of the gaunt, wild, hungry, avenging mob which rose against aristocratic oppression; and in like manner, Sojourner, singing this hymn, seemed to impersonate the fervor of Ethiopia, wild, savage, hunted of all nations, but burning after God in her tropic heart, and stretching her scarred hands towards the glory to be revealed.?Well, den ye see, after a while, I thought I?d go back an? see de folks on de ole place. Well, you know, de law had passed dat de culled folks was all free; an? my old missis, she had a daughter married about dis time who went to live in Alabama,--an? what did she do but give her my son, a boy about de age of dis yer, for her to take down to Alabama? When I got back to de ole place, they told me about it, an? I went right up to see ole missis, an? says I,--?Well, you see, honey, I told you how I prayed the Lord to render unto her double. Well, it came true; for I was up at ole missis? house not long after, an? I heerd ?em readin? a letter to her how her daughter?s husband had murdered her,--how he?d thrown her down an? stamped the life out of her, when he was in liquor; an? my ole missis, she giv a screech, an? fell flat on the floor. Then says I, ?O Lord, I didn?t mean all that! You took me up too quick.??Well, I went in an? tended that poor critter all night. She was out of her mind,--a-cryin?, an? callin? for her daughter; an? I held her poor ole head on my arm, an? watched for her as ef she?d been my babby. An? I watched by her, an? took care on her all through her sickness after that, an? she died in my arms, poor thing!??No, ?deed! My name was Isabella; but when I left the house of bondage, I left everything behind. I wa?n?t goin? to keep nothin? of Egypt on me, an? so I went to the Lord an? asked Him to give me a new name. And the Lord gave me Sojourner, because I was to travel up an? down the land, showin? the people their sins, an? bein? a sign unto them. Afterwards I told the Lord I wanted another name, ?cause everybody else had two names; and the Lord gave me Truth, because I was to declare the truth to the people.?Ye see some ladies have given me a white satin banner,? she said, pulling out of her pocket and unfolding a white banner, printed with many texts, such as, ?Proclaim liberty throughout all the land unto all the inhabitants thereof,? and others of like nature. ?Well,? she said, ?I journeys round to camp-meetins, an? wherever folks is, an? I sets up my banner, an? then I sings, an? then folks always comes up round me, an? then I preaches to ?em. I tells ?em about Jesus, an? I tells ?em about the sins of this people. A great many always comes to hear me; an? they?re right good to me, too, an? say they want to hear me agin.?Sojourner stayed several days with us, a welcome guest. Her conversation was so strong, simple, shrewd, and with such a droll flavoring of humor, that the Professor was wont to say of an evening, ?Come, I am dull, can?t you get Sojourner up here to talk a little?? She would come up into the parlor, and sit among pictures and ornaments, in her simple stuff gown, with her heavy travelling-shoes, the central object of attention both to parents and children, always ready to talk or to sing, and putting into the common flow of conversation the keen edge of some shrewd remark.?Well, honey, I?s ben to der meetins, an? harked a good deal. Dey wanted me for to speak. So I got up. Says I,--?Sisters, I a?n?t clear what you?d be after. Ef women want any rights more ?n dey?s got, why don?t dey jes? TAKE ?EM, an? not be talkin? about it?? Some on ?em came round me, an? asked why I didn?t wear Bloomers. An? I told ?em I had Bloomers enough when I was in bondage. You see,? she said, ?dey used to weave what dey called -cloth, an? each one of us got jes? sech a strip, an? had to wear it width-wise. Them that was short got along pretty well, but as for me?--She gave an indescribably droll glance at her long limbs and then at us, and added,--?Tell YOU, I had enough of Bloomers in them days.?There was at the time an invalid in the house, and Sojourner, on learning it, felt a mission to go and comfort her. It was curious to see the tall, gaunt, dusky figure stalk up to the bed with such an air of conscious authority, and take on herself the office of consoler with such a mixture of authority and tenderness. She talked as from above,--and at the same time, if a pillow needed changing or any office to be rendered, she did it with a strength and handiness that inspired trust. One felt as if the dark, strange woman were quite able to take up the invalid in her bosom, and bear her as a lamb, both physically and spiritually. There was both power and sweetness in that great warm soul and that vigorous frame.Speaking of the power of Rachel to move and bear down a whole audience by a few simple words, he said he never knew but one other human being that had that power, and that other was Sojourner Truth. He related a scene of which he was witness. It was at a crowded public meeting in Faneuil Hall, where Frederick Douglas was one of the chief speakers. Douglas had been describing the wrongs of the black race, and as he proceeded, he grew more and more excited, and finally ended by saying that they had no hope of justice from the whites, no possible hope except in their own right arms. It must come to blood; they must fight for themselves, and redeem themselves, or it would never be done.It is the theory of some writers, that to the African is reserved, in the later and palmier days of the earth, the full and harmonious development of the religious element in man. The African seems to seize on the tropical fervor and luxuriance of Scripture imagery as something native; he appears to feel himself to be of the same blood with those old burning, simple souls, the patriarchs, prophets, and seers, whose impassioned words seem only grafted as foreign plants on the cooler stock of the Occidental mind.I cannot but think that Sojourner with the same culture might have spoken words as eloquent and undying as those of the African Saint Augustine or Tertullian. How grand and queenly a woman she might have been, with her wonderful physical vigor, her great heaving sea of emotion, her power of spiritual conception, her quick penetration, and her boundless energy! We might conceive an African type of woman so largely made and moulded, so much fuller in all the elements of life, physical and spiritual, that the dark hue of the skin should seem only to add an appropriate charm,--as Milton says of his Penseroso, whom he imaginesvThe history of Sojourner Truth worked in his mind and led him into the deeper recesses of the African nature,--those unexplored depths of being and feeling, mighty and dark as the gigantic depths of tropical forests, mysterious as the hidden rivers and mines of that burning continent whose life-history is yet to be. A few days after, he told me that he had conceived the idea of a statue which he should call the Libyan Sibyl. Two years subsequently, I revisited Rome, and found the gorgeous Cleopatra finished, a thing to marvel at, as the creation of a new style of beauty, a new manner of art. Mr. Story requested me to come and repeat to him the history of Sojourner Truth, saying that the conception had never left him. I did so; and a day or two after, he showed me the clay model of the Libyan Sibyl. I have never seen the marble statue; but am told by those who have, that it was by far the most impressive work of art at the Exhibition.
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Jason Aldean, Florida Georgia Line & Tyler Farr
Crown Coliseum - The Crown Center
Fayetteville, NC
Thursday
1/23/xxxx
7:30 PM
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Jason Aldean Tour Dates - xxxx Night Train Tour
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Moline, IL
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Baltimore Arena
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Copps Coliseum
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Budweiser Gardens
London, Canada
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Grand Rapids, MI
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Us Cellular Coliseum
Bloomington, IL
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Us Cellular Coliseum
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Springfield, MO
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Kansas City, MO
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Orange Beach, AL
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The Wharf Amphitheatre
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Stagecoach Festival - 3 Day Pass
Indio, CA
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4/25/xxxx
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Empire Polo Field
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4/26/xxxx
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Bryce Jordan Center
University Park, PA
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5/2/xxxx
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Boardwalk Hall Arena - Boardwalk Hall
Atlantic City, NJ
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5/3/xxxx
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Tiger Stadium - Baton Rouge
Baton Rouge, LA
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5/23/xxxx
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Baton Rouge, LA
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5/24/xxxx
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Baton Rouge, LA
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AT&T Stadium
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6/14/xxxx
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